Monday, December 7, 2009

Christ Before the Manger

The story of Christmas does not begin in Bethlehem. I have seen it even in our recent journey through the key relationships in the book of Genesis. Perhaps retracing our steps through the “Book of Generations” will add a depth to the wonder of the Christmas story this December.

Jesus is the promised deliverer, “the Seed of the woman,” who will crush the head of the tempter (3:15).

Jesus is the descendent of Seth, the Chosen One (5:3).

Jesus is likened to the Ark of salvation into which Noah and his family entered for rescue from judgment (6:18-19).

Jesus is the Blessing of Shem into whose tents we can go (9:26).

Jesus is the Son of Abraham through whom “all the families of the earth will be blessed” (12:3).

Jesus is One to whom Abraham paid homage, named “Melchizedek, the King of Salem, priest of the Most High God” (14:18).

Jesus is the Angel of the LORD who saw, heard and delivered Hagar in the wilderness; twice (16:9; 21:17).

Jesus is the God-Man who rained judgment upon Sodom and Gomorrah (18:32).

Jesus is the truly the “Son, the only Son, whom [the Father] loves” actually offered in place of Isaac as the “Sacrifice on Mount Moriah”; the provision that “God Himself will see to” and execute completely (22:2,8).

Jesus is the Blessed-Wrestler who limps Jacob and renames him Israel (32:24-25).

Jesus is the innocent One likened unto Joseph who is betrayed by his brothers, thrown into the pit and into jail and left for dead, falsely accused by strangers, forgotten by friends; who arises to supremacy and forgives his enemies (chs. 37-45). Jesus, like Joseph, is the deliverance of Israel who comes up out of Egypt—“out of Egypt I have called My Son” (cf Matthew 2:15).

Jesus is the Lion of the tribe of Judah; “the scepter will not depart from Judah nor the ruler’s staff from beneath his feet until Shiloh comes; and to Him shall be the obedience of the peoples” (49:9-10).

This casts a different light on the Babe, born in a manger—majesty wrapped in fragility. He is great, but only recognized by the margin of society. He is the only Savior of the world, but the world esteemed Him as unworthy. He is in plain sight to all, but hidden from all outside of faith. O come, let us adore Him, Christ the Lord.

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